This website was updated on 29/3/2026
Giotto, Arena Chapel
© Web Gallery of Art
Apostolic Exhortation: Dilexi te
Apostolic Letter: Drawing New Maps of Hope
DDF—Doctrinal Note: Mater populi fidelis
Homily: Feast of The Dedication of St. John Lateran
Apostolic Letter: In Unitate Fidei
On the Anniversary of The Council of Nicaea
Jesus Christ, Son of God, Saviour
International Theological Commission
Apostolic Letter: Una fedelta
A Fidelity that Generates the Future
Address to the Diplomatic Corps Accredited to the Holy See
Liturgical Schedule
HOLY WEEK 2026
PALM SUNDAY — 08:30 & 11:00
MONDAY — 12:00
TUESDAY — 12:00
WEDNESDAY — 12:00 (Latin)
MAUNDY THURSDAY
Missa in Coena Domini — 20:00, thereafter adoration at the Altar of Repose until 22:00
GOOD FRIDAY
The Passion of the Lord — 15:00
Stations of the Cross — 20:00
HOLY SATURDAY
Vigil of Easter — 21:00
EASTER SUNDAY
08:30
09:00 (Latin)
11:00
Communio & Humanum Catholic Reviews
Understanding Authority
Humanum Review & Communio International Catholic Review
The Sacrament of Baptism
Communio International Catholic Review
On the Church
Communio International Catholic Review
The Ratinzer Archives
Response to a Series of Questions posed by H.E. Raymond Cardinal Burke and H. E. Robert Cardinal Sarah
The sacred liturgy, by its very nature, is the worship of the Heavenly Father by Christ united with all the members of the Church—his Mystical Body.
Mother Church earnestly desires that all the faithful should be led to that full, conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, “a chosen race, a royal priesthood, a holy nation, a redeemed people” (1 Peter 2:9, 4-5) have a right and obligation by reason of their baptism.The sacrificial nature of the Mass, solemnly defended by the Council of Trent, because it accords with the universal tradition of the Church, was once more stated at the Second Vatican Council, which pronounced these clear words about the Mass: At the Last Supper, Our Saviour instituted the Eucharistic sacrifice of his Body and Blood, by which the Sacrifice of his Cross is perpetuated until he comes again; and till then he entrusts the memorial of his Death and Resurrection to his beloved spouse, the Church.
Manfred Hauke—professor of dogmatic theology at the theological faculty in Lugano, Switzerland.
From the Proceedings of the Fifth Fota International Liturgical Conference, 2012
Celebrating the Eucharist: Sacrifice and Communion
Smenos Publications
Basics of Catholicism
Introduction to the Sacred Liturgy
Latin Mass Society of England & Wales
Faith & Culture Conference
June 14, 2025
ESCHATOLOGY
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