This website was updated on 7/2/2026
Giotto, Arena Chapel
© Web Gallery of Art
Apostolic Exhortation: Dilexi te
Apostolic Letter: Drawing New Maps of Hope
DDF—Doctrinal Note: Mater populi fidelis
Homily: Feast of The Dedication of St. John Lateran
Apostolic Letter: In Unitate Fidei
On the Anniversary of The Council of Nicaea
Jesus Christ, Son of God, Saviour
International Theological Commission
DDF—Una Caro
Doctrinal Note on the Value of Marriage as an Exclusive Union & Mutual Belonging
Apostolic Letter: Una fedelta
A Fidelity that Generates the Future
Address to the Diplomatic Corps Accredited to the Holy See
Liturgical Schedule
Daily Mass Times
Monday — 12:00
Tuesday — 12:00
Wednesday — 12:00 (Latin)
Thursday — 10:00
Friday — 10:00
Saturday — 10:00
Saturday Evening—19:30
Sunday—08:30 & 11:00
Thursday’s Mass is followed by Exposition and Benediction
Requiem Masses are at 12:00
Confessions are heard on Request
Recordings must be booked through MCN Media—Giving 24 hrs Notice
Understanding Authority
Humanum Review & Communio International Catholic Review
The Sacrament of Baptism
Communio International Catholic Review
On the Church
Communio International Catholic Review
Basics of Catholicism
Introduction to the Sacred Liturgy
Latin Mass Society of England & Wales
Faith & Culture Conference
June 14, 2025
The Ratinzer Archives
Response to a Series of Questions posed by H. E. Dominic Cardinal Duka, O.P.
Regarding the Administration of the Eucharist to Divorced People Living in a New Union
Responsum of the DDF to dubium regarding the blessings of the unions of persons of the same sex.
DDF Declaration: Fiduciary supplicans
Response to a Series of Questions posed by H.E. Raymond Cardinal Burke and H. E. Robert Cardinal Sarah
The Writings of Ivan Illich
The sacred liturgy, by its very nature, is the worship of the Heavenly Father by Christ united with all the members of the Church—his Mystical Body.
Mother Church earnestly desires that all the faithful should be led to that full, conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, “a chosen race, a royal priesthood, a holy nation, a redeemed people” (1 Peter 2:9, 4-5) have a right and obligation by reason of their baptism.The sacrificial nature of the Mass, solemnly defended by the Council of Trent, because it accords with the universal tradition of the Church, was once more stated at the Second Vatican Council, which pronounced these clear words about the Mass: At the Last Supper, Our Saviour instituted the Eucharistic sacrifice of his Body and Blood, by which the Sacrifice of his Cross is perpetuated until he comes again; and till then he entrusts the memorial of his Death and Resurrection to his beloved spouse, the Church.
Manfred Hauke—professor of dogmatic theology at the theological faculty in Lugano, Switzerland.
From the Proceedings of the Fifth Fota International Liturgical Conference, 2012
Celebrating the Eucharist: Sacrifice and Communion
Perspectives on Contemporary Theology
1. Seven Thoughts on the Church—Lewis Ayres
2. The Book of the Cave of Treasures—St. Ephrem of Syria
3. The Scale (or Ladder) of Perfection—Walter Hilton
4. The Liturgical Year—Dom Prosper Guéranger
5. Healing the Wounds—Bishop Erik Varden
6. A Look at Christian Civilisation Through Art
7. Debating Gender Reality
8. Parents Rights
9. Authority & Power
10. Antique et Nova—Note on the Relationship Between AI & Human Intelligence
11. Pope Leo XIV Address to Members of the International Inter-Parliamentary Union
12. Theology for the Drastic Changes Coming in Higher Education
13. Nova et Vetera Spring 2025
14. Catholic Commentary on Sacred Scripture
15. Emmaus Academic Books on Renewal Within Tradition
ESCHATOLOGY
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